sábado, 5 de septiembre de 2015

In All Directions Everyone was Dancing by Rama Kānta Dāsa


    In All Directions Everyone was Dancing
    Nācaya hariṣe nanda putra mukha chahiyā cau-dige goyāla nāce karatali diyā, seeing the beautiful lotus-like face of his son, Nanda Mahārāja was blissfully dancing. In all directions all of the cowherd men and inhabitants of Gokula were also clapping their hands and blissfully dancing. In the heavenly planets the demigods were dancing. In the nether planet, Pātāla, the snakes were dancing. In the inner quarters, Yaśodārāṇī was dancing. Śiva was dancing, Brahmā was dancing, and Indra was dancing. Everyone was dancing and full of bliss.
    Dahi haridra āne āra gorocana du’bāhu pasāri āse āire aṅgana, all of the cowherd men came bringing auspicious presentations of yoghurt, turmeric, and gorocanā, a yellow dye. Yadunātha dāsa bole śuno nandarāṇī kata punya kare’ tumi pāilā nīlamaṇi, Yadunātha dāsa who composed this poem said:
    “O Nandarāṇī, O wife of Nanda Mahārāja, you have acquired all good fortune and auspiciousness, for today you have obtained Nīlamaṇi, the blue gem Kṛṣṇa as your child.”
    śrī kṛṣṇa-janmāṣṭamī tithi mahā-mahotsava ki jaya!
    bhādra kṛṣṇāṣṭamī tithi ki jaya!
    bhagavān kṛṣṇa āvirbhāva tithi ki jaya!
    vrajendra-nandana kṛṣṇa āvirbhāva tithi ki jaya!
    śrī nanda-nandana yaśodā-nandana kṛṣṇa ki jaya!
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    Innumerable Moons Have Arisen
    “kothā gela nanda-ghoṣa era dekha asi /
    tava gṛhe udaya haiyāche kata śaśi //
    eteka divase janma haila sakala /
    manera ānande nanda vadana-kamala //

    yaśodāra putra haila paḍi gela jāḍā /
    mahānande dhāiyā āila jata goyāla pāḍā //
    nandera mandire goyāla āila dhāiyā /
    hāte lāḍi kāñdhe bhāra nāce theya theya //

    sabe bole “nandaghoṣa baḍa bhāgya pūra /
    tava gṛhe nāhi āra ānandera āra” //
    nācaya hariṣe nanda putra mukha chahiyā /
    cau-dige goyāla nāce karatali diyā //

    svarge nāce deva-gaṇa patāle nāce phani /
    antaḥpūre rāṇī nāce pāiyā nīlamaṇi //
    śiva nāce brahmā nāce āra nāce indra /
    gokule goyāla nāce pāiyā govinda //

    dahi haridra āne āra gorocana /
    du’bāhu pasāri āse āire aṅgana //
    yadunātha dāsa bole śuno nandarāṇī /
    kata punya kare’ tumi pāilā nīlamaṇi” //

    When Nanda Mahārāja came, all the gopas and gopīs said:
    “Nanda come, come and see your beautiful son.
    Tava gṛhe udaya haiyāche kata śaśi — it is as if innumerable moons have arisen in your house.
    O Nanda Mahārāja, eteka divase janma haila sakala, manera ānande dekha vadana kamala — you have achieved perfection in this birth after a long time. Many long years have gone past. Come and see the beautiful lotus-like face of your son.”
    The news spread throughout Gokula, Vrajabhūmi. All of the gopas and gopīs came running to Nanda’s quarters — nandera mandire gayālā āila dhāiyā, hāte lāḍi kāṅdhe bhāra — all the gopas had sticks in their hands and on their shoulders they were carrying kāṅdhe bhāra, a stick with bags on both ends.
    As they were coming they were dancing. Sabe bole “nandaghoṣa baḍa bhāgya pūra tava gṛhe nāhi āra ānandera āra” Everyone was saying, “O Nanda, such excellent good fortune you have. Ah! Today there is an ocean of bliss in your house.”
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    Performing the Jāta-Karma-Saṁskāra
    “deva-nārī kare sukhī puṣpa variṣaṇa, /
    mahānande nāce āra gopa-nārī-gaṇa //
    ethā saba gopa-gaṇa ānanda sāgare /
    asi’ yena paraspara aliṅgana kare //

    śighra nanda snāna kari’ vedera vidhāne /
    putrer’ jata-karmādi kare ati sāvadhāne //

    purohita divya-gaṇa svasti-vākya bole /
    āsithila ela vādya tahar’ dale dale //

    ānande sakale kare vividha bājana /
    tribhuvana vādya jata bājila takhana //
    mahā-mahānande pūrṇa haila tribhuvana /
    sādhu-dvija-pṛthivir’ duḥkha haila vimocana” //

    In the heavenly planets the deva-nārīs, the wives of the demigods, were showering flowers. All of the gopas and gopīs were dancing blissfully. Embracing one another with love and affection, they were all drowning in an ocean of happiness.
    Immediately Nanda Mahārāja took bath according to Vedic rites. Then he performed the jāta-karma-saṁskāra — purificatory ceremony for childbirth. Brāhmaṇas came and uttered svasti-vācana, prayers for auspiciousness. Many musicians came playing varieties of musical instruments. The sound of drums, kettledrums, and other musical instruments resounded throughout all of the three planetary systems. The three planetary systems were completely filled with supreme happiness, mahā-ānanda. Pṛthivī-devī, Mother Earth had been very, very distressed and over-burdened by the asuras, demons. Now the demons were to be killed and Pṛthivī-devī would be relieved of her heavy burden. All of the sādhus, Vaiṣṇavas, and dvijas, brāhmaṇas, were happy.
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    Yaśodā drowned in the Ocean of Blissfulness
    “snigdhakaṇṭha bole “bhāi, nandotsava kathā /
    uttama rūpete hethā bolibe sarvathā” //
    madhukaṇṭha bole “tabe kara avadhāna /
    kṛṣṇa prasaṅgera kathā nahila sandhāna //

    sabe nidrā sukhe sārā nisi goāṅila /
    paravāta kāla krame āsi’ dekhā dila //
    tabe līlā kari hari kāñde uccha-svare /
    lāge śighra yaśomatī mudita antare” //

    Madhu-kaṇṭha then said:
    “When Yaśodā-mātā gave birth to Kṛṣṇa, all were asleep. Everyone slept through the whole night.
    Then in the morning Lord Hari started crying:

    ‘Kwaaa! Kwaaa! Kwaaa!’
    Everyone woke up. Yaśomatī also woke and saw her nice son.”
    “dekhiya tanaya yasomati maiya sukhera patare vase /
    ki kari ki kari bujhite nā pāre baḍa sukha mane vase //
    nayane tara jharuchi aghara stana ha’te jhare khīra /
    tava śiśu kole kari yaśomatī basichi haiya sthira” //

    “Seeing her wonderful, very beautiful son, mother Yaśodā completely drowned in the ocean of blissfulness. She could not think what to do. She was shedding tears of bliss and love. From her breast, milk was flowing. The new-born child was there in her lap and Yaśodā was very blissfully looking at Him.”
    “preme gada-gada mātā vacana nā sphure,
    ānande divasa tanu snehe netra dhare //
    ata dina anya putre kaila nirīkṣaṇa
    ājī āpanāra śiśu ha’la daraśana //

    netra-nīre stana-khire vastra biji’ jāya
    ānande putrera mukha yaśodā dekhāya //
    ethā dhātrī-gaṇa āra gopa-nāri gaṇa
    se krandane jāgiyā uṭhila sarva-jana //

    “e-ṭī kanyā nāya putra” boli’ uttarola
    takhane gokule vahe ānanda hillola //
    yaśodāra nava yata śiśu dekhibāre
    dhaiyā āise gopī nandarāja-pure //

    saba-i dundubhi bāje nāce deva-gaṇa
    “hari hari hari” dhvani karila bhuvana //

    Yaśodā-mātā’s voice was faltering in joy. She could not speak anything, and was simply shedding tears of love. Up until that day she had only looked at the sons of others. Today she was looking at her own son. Tears poured from her eyes and milk flowed from her breasts. Her whole sārī became completely soaked. Again and again Yaśodā-mātā looked at the beautiful lotus-like, moon-like face of her son. All the nurses, gopas, and gopīs awoke, hearing the crying sound of the new-born child. Everyone came and said:
    “O, it is not a daughter, it is a son!
    Yaśodā has given birth to a son!”
    Everyone was very happy and blissful. It was as if all of Gokula, Vrajabhūmi, had drowned in an ocean of blissfulness. All the gopas and gopīs came running to Nanda Mahārāja’s quarters to see Yaśodā’s newly born son. The demigods were dancing in the heavenly planets, beating drums and singing:
    “hari hari haribolo! hari-bolo! hari-bolo! hari-bolo!”
    The fourteen planetary systems resounded with the sound of “hari-bolo"
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    Prābhava-Prakāśa and Vaibhava-Vilāsa
    In the Hari-vaṁśa (2.4.11) there is a description of how simultaneously Lord Hari took birth in two places:
    garbha kāle tv asaṁpūrṇe aṣṭame māsi te striyau
    devakī ca yaśodā ca suṣubāte samaṁ tadā

    In the eighth month of pregnancy, which is considered asaṁpūrṇa, because generally it is 10 months, therefore incomplete, Yaśodā and Devakī both gave birth to Lord Hari.
    Just after that, Yaśodā gave birth to a daughter. She is known as Yogamāyā. With Yogamāyā, Mahāmāyā was also born. Vasudeva took Mahāmāyā. Yogamāyā stayed in Vrajabhūmi. Vasudeva took Mahāmāyā and handed her over to Kaṁsa. It was declared that from this eighth pregnancy, a daughter has come, not a son. Kaṁsa was cheated. Yaśodā-nandana, the son of Yaśodā-mātā is svayam bhagavān, Lord Hari, sākṣāt bhagavān. From the womb of Devakī came the four-handed form Vāsudeva, who is a prābhava-prakāśa of Kṛṣṇa.
    Lord Kṛṣṇa has two types of expansions, prābhava-prakāśa and vaibhava-vilāsa. In the temporary category of prābhava come the incarnations Mohinī, Haṁsa and Śukla. In the eternal category comes Dhanvantari, Ṛṣabha, Vyāsa, Dattātreya, Kapila, etc. The vaibhava-prakāśa are partially powerful. In this category comes Kūrma, Matsya, Nara-Nārāyaṇa Ṛṣi, Varāha, Hayagrīva, Pṛśnigarbha, Baladeva, Yajña, Vibhu, Satyasena, Hari, Vaikuṇṭha, Ajita, Vāmana, Sarvabhauma, Ṛṣabha, Viṣvaksena, Dharmasetu, Sudāmā, Yogeśvara, Bṛhadbhānu, etc.
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    A Very Confidential Matter
    “hena kāle mahāmāyā sṛgālīra veśe
    yamunāha giyā pāra kahe to hariṣe //
    tā’ra picche picche jāya vasudeva dhīra
    hena rūpe pailena nandera mandira //

    yasodāra kole dila āpanā tanaya
    yasodā-nandinī diye kale vasu-rāya” //
    snigdhakaṇṭha bale “bhai, ei kibā kathā
    nandera putra ki tabe āchilo vatasā” //

    madhukaṇṭha bale “bhai, kara avadhāna
    baḍa ei durgama līlā ei saba jāna //
    yasodāra kanyā sāksāt yogamāyā
    nanda-putra pakṣe teho rūpe ācchādiyā //

    saba viṣṇu-tattve aṁśi nanda-putra haya
    vasudeva aṁśa vāsudeva nāme kare //
    nadī-gaṇa yena mate sāgare milāya
    sei mata aṁśa yata aṁśi-te miśāya //

    yogamāyā śabde vasu ihā nahī jāne
    ajanta rahila tārā e saba akhyāne //
    hari bandhu sete jā’che ihāra pramāṇa
    eka kāle dui sthāne janmera ākhyāna” //

    While Vasudeva was thinking how to cross, just then he saw Mahāmāyā in the form of a she-jackal crossing the Yamunā. Therefore Vasudeva followed her.
    “A she-jackal is going and I was thinking it is such high water!”
    Finally he came to the quarters of Nanda Mahārāja. There he put his son on the lap of Yaśodā-mātā and took Yaśodā’s daughter with him. Hearing this, Snigdha-kaṇṭha said:
    “What is this?
    Yaśoda-mātā gave birth to one son and one daughter, and Vasudeva took the daughter.
    Where is the son?”
    Madhu-kaṇṭha said:
    “This is a very confidential matter. The daughter Yaśodā-mātā gave birth to was sākṣāt-yogamāyā. By her potency, Yogamāyā kept nanda-putra, the son of Nanda hidden, and Vasudeva could not see Him, the son of Nanda. He only saw the daughter.”
    The son of Nanda and Yaśodā, nanda-nandana, yaśodā-nandana, is svayaṁ bhagavān, the original Supreme Personality of Godhead —
    ete cāṁśa-kalāḥ puṁsaḥ kṛṣṇas tu bhagavān svayam
    Nanda-nandana-kṛṣṇa, yaśodā-nandana-kṛṣṇa is svayaṁ bhagavān, and all avatāras are His plenary portions or portions of His plenary portions, aṁśa and kalā.
    When svayam bhagavān Kṛṣṇa comes, all of His portions and portions of portions, aṁśa and kalā, all come within Him. All are there in Him. The son of Vasudeva is Vāsudeva, four-handed form. Vāsudeva is the plenary portion of Kṛṣṇa. When Vasudeva put his son in the lap of Yaśodā, that Vāsudeva entered into Kṛṣṇa. Vāsudeva is the plenary portion of Kṛṣṇa. Just as all rivers flow down to enter into the ocean, similarly all the plenary portions and portions of the plenary portions of the Lord all come and enter into aṁśī, that is svayam bhagavān, the original Lord. This is the activity of yoga-māyā, therefore Vasudeva could not understand any of this. They were completely unknown to him.
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    Take Me to Vraja-Gokula
    “sei kāle mathurāte devakī garbhete
    deva-rūpe janma ho’li īśvara murtite //
    sundara kiriti sahe śirete tāhāra /
    cāri-bhuje śaṅkha-cakra-gada manohara //

    kanaka kuṇḍala kāne kare jhalamala /
    rūpera chatai diye hai ta ujjvala //
    ei rūpa dekhi e devakī-sundarī /
    para kore juti kare bhumi palecari //

    vasudeva śighra kare manase snāna kaila /
    mane mane janmotsave gavī-dāna dila //
    karila stavana bahu deva nārāyaṇe /
    tabe nārāyaṇa tāre kahile sākṣāte //

    “more lai’ ebe calo gokula nāgare /
    yaśodāra kole rākho parama ādare” //
    śuniya harira vākya vasudeva dhīra /
    putra lai’ śighra kari’ haila bahira //

    jei kāle kaṁsa-purī ha’te baharila /
    yaśodāra kunda eka kanyā ratna ha’la //
    bhara yamunā e dekhi vasudeva mane /
    kemane yamunā pāre kariba gamane” //

    Exactly at the same time when Yaśodā-mātā gave birth to baby Kṛṣṇa in Vṛndāvana, in Mathurā in the prison house of Kamsa, Devakī also gave birth to a child. The picture is there and it is described in the tenth canto of the Bhāgavatam. Lord Hari appeared in Mathurā in a four-handed form. On His head there was a beautiful crown and with His four hands He was holding a śaṅkha, cakra, gadā, and padma — a conch-shell, disk, club and lotus. Kanaka-kuṇḍala-karṇa, on His two ears there were golden earrings, and a bright effulgence was coming out of His body. Although it was a dark and cloudy night, by the effulgence coming from the body of Lord Hari everything was illuminated.
    Seeing this wonderful child, Devakī paid obeisances with folded hands and offered prayers. Vasudeva immediately took bath.
    How could he take bath in the prison house?
    He did so by meditation within his mind, manasā-snāna. Also in his mind he observed a grand festival for the birthday of Lord Hari and gave away innumerable cows in charity to the brāhmaṇas and Vaiṣṇavas. He also offered prayers to Lord Nārāyaṇa. Then Nārāyaṇa told him:
    “Immediately take Me to Vraja-Gokula and put Me on the lap of Yaśodā-mātā.”
    Hearing this, Vasudeva was very, very happy and was able to leave the prison house immediately and by the wonderful will of Lord Hari, those who were guarding the prison all fell asleep. All of the strong iron doors and shackles miraculously opened and Vasudeva was free to leave. Exactly at the same time when Vasudeva was leaving the prison of Kamsa, Yaśodā-mātā gave birth to a second child, a daughter.
    When Vasudeva came to the bank of the Yamunā he saw there was a great flood. The water was very high and all of the land was inundated. He thought:
    “How can I cross?”
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    Últimas noticias

    Yaśodā-Mātā Gave Birth to Kṛṣṇa
    Kichu niśi saba gopī jāgiyā rahila, kṛṣṇera māyā pare nidragata haila, all of the gopīs kept awake for some of the night but fell asleep due to the influence of kṛṣṇera māyā. When the child took birth everyone was sleeping. Even Yaśodā-mātā was asleep. Without any pain, Yaśodā-mātā gave birth to Kṛṣṇa, the Supreme Personality, that putra-ratna, a son like an invaluable gem, nīlamaṇi.
    Yaśodā-nandana ki jaya!

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    Preparing the Maternity Home
    “śighra suti’ grha eka nirmāna karila /
    puṣpa malya ādi dei sajādi rakhila. //
    phulera torana kaila saba phula sāje /
    uttama uttama dhātrī tāhāte virāje //

    ethā deva-gaṇa saba ānande mātiyā /
    mṛdu-manda vāri varṣe haraṣita haiyā //
    se divasa kibā sukha gokule haila /
    sukhe rasa-samudre yena sakale ḍubila //

    kichu niśi saba gopī jāgiyā rahila /
    kṛṣṇera māyā pare nidra-gata haila //
    yena kāle baḍa sukhe yaśodā-sundarī /
    prsabila putra-ratna keha nāhi eḍi.” //

    Yaśodā-nandana ki jaya!
    Yaśodā-nandana-kṛṣṇa ki jaya!

    Immediately the maternity home was prepared and decorated nicely. Flower garlands were hung in the room. Gates were also made out of various flowers. Expert nurses came to take care of the mother and child. In the heavenly planets all of the demigods became very joyful. Indradeva was showering rain. On that day the Vrajavāsīs, the demigods in the heavenly planets, everyone everywhere was joyful, blissful, drowning in an ocean of happiness, for the Supreme Lord was about to take birth.
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